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The relation between a sign as well as its significance is called"the theory of significance. Here, we will explore the challenges with truth-conditional theories on meaning, Grice's understanding on speaker-meaning and an analysis of the meaning of a sign by Tarski's semantic model of truth. Also, we will look at theories that contradict Tarski's theory about truth.
Arguments against the truth-based theories of significance
Truth-conditional theories for meaning say that meaning is a function of the conditions of truth. But, this theory restricts significance to the language phenomena. The argument of Davidson essentially states that truth-values do not always the truth. Therefore, we must be able to distinguish between truth values and a plain assertion.
It is the Epistemic Determination Argument attempts to defend truth-conditional theories of meaning. It relies on two key foundational assumptions: omniscience over nonlinguistic facts, and knowledge of the truth-condition. However, Daniel Cohnitz has argued against these assumptions. So, his argument is not valid.
Another common concern with these theories is the impossibility of meaning. However, this concern is addressed by mentalist analyses. Meaning is analysed in as a way that is based on a mental representation, instead of the meaning intended. For instance, a person can have different meanings for the same word when the same person is using the same words in both contexts yet the meanings associated with those words may be the same if the speaker is using the same phrase in multiple contexts.
Although most theories of definition attempt to explain the meaning in ways that are based on mental contents, non-mentalist theories are sometimes pursued. This could be because of some skepticism about mentalist theories. They are also favored as a result of the belief mental representation needs to be examined in terms of linguistic representation.
Another major defender of this position One of the most prominent defenders is Robert Brandom. He is a philosopher who believes that sense of a word is the result of its social environment and that speech actions which involve sentences are appropriate in an environment in which they are used. Thus, he has developed an argumentation theory of pragmatics that can explain sentence meanings based on social practices and normative statuses.
The Grice analysis is not without fault. speaker-meaning
Grice's analysis to understand speaker-meaning places large emphasis on the speaker's intent and their relationship to the meaning that the word conveys. Grice argues that intention is a mental state with multiple dimensions which must be considered in order to interpret the meaning of an utterance. However, this theory violates speaker centrism through analyzing U-meaning without M-intentions. In addition, Grice fails to account for the possibility that M-intentions aren't limited to one or two.
In addition, Grice's model fails to account for some important cases of intuitional communication. For instance, in the photograph example from earlier, the speaker does not specify whether the message was directed at Bob as well as his spouse. This is a problem since Andy's photo doesn't specify the fact that Bob or even his wife is unfaithful or faithful.
Although Grice is correct in that speaker meaning is more fundamental than sentence-meaning, there's still room for debate. The distinction is essential to the naturalistic respectability of non-natural meaning. Grice's objective is to offer an explanation that is naturalistic for this non-natural significance.
To comprehend a communication one must comprehend what the speaker is trying to convey, and that is an intricate embedding of intents and beliefs. Yet, we do not make elaborate inferences regarding mental states in the course of everyday communication. Consequently, Grice's analysis of meaning of the speaker is not compatible to the actual psychological processes involved in language understanding.
Although Grice's explanation for speaker-meaning is a plausible explanation for the process it is only a fraction of the way to be complete. Others, like Bennett, Loar, and Schiffer have come up with more elaborate explanations. These explanations reduce the credibility to the Gricean theory, as they regard communication as an unintended activity. In essence, people be convinced that the speaker's message is true because they understand what the speaker is trying to convey.
Additionally, it fails to account for all types of speech act. Grice's approach fails to reflect the fact speech acts are typically used to clarify the meaning of a sentence. In the end, the purpose of a sentence gets diminished to the meaning given by the speaker.
Issues with Tarski's semantic theory of truth
Although Tarski posited that sentences are truth-bearing, this doesn't mean that any sentence is always true. He instead attempted to define what is "true" in a specific context. His theory has since become the basis of modern logic and is classified as deflationary theory, also known as correspondence theory.
One issue with the doctrine of reality is the fact that it is unable to be applied to a natural language. This problem is caused by Tarski's undefinability theorem, which states that no bivalent dialect is able to hold its own predicate. While English could be seen as an the only exception to this rule however, it is not in conflict the view of Tarski that natural languages are semantically closed.
But, Tarski leaves many implicit rules for his theory. For instance it is not allowed for a theory to include false sentences or instances of the form T. That is, it must avoid this Liar paradox. Another drawback with Tarski's theory is that it's not congruous with the work done by traditional philosophers. Furthermore, it's not able explain every instance of truth in the ordinary sense. This is a huge problem in any theory of truth.
The second issue is the fact that Tarski's definition of truth demands the use of concepts which are drawn from syntax and set theory. They're not the right choice when considering endless languages. Henkin's approach to language is well-established, but it doesn't fit Tarski's definition of truth.
It is also problematic since it does not reflect the complexity of the truth. For instance, truth can't play the role of predicate in the interpretation theories and Tarski's axioms do not be used to explain the language of primitives. Furthermore, the definition he gives of truth is not compatible with the notion of truth in terms of meaning theories.
But, these issues cannot stop Tarski using the definitions of his truth, and it does not fit into the definition of'satisfaction. In fact, the true definition of truth isn't so easy to define and relies on the particularities of the object language. If you're interested to know more about it, read Thoralf's 1919 work.
Problems with Grice's understanding of sentence-meaning
Grice's problems with his analysis of sentence meanings can be summarized in two major points. The first is that the motive of the speaker needs to be understood. The speaker's words must be accompanied by evidence that supports the desired effect. But these requirements aren't observed in every case.
This issue can be addressed by changing Grice's analysis of sentence-meaning to include the significance of sentences which do not possess intentionality. This analysis also rests upon the assumption that sentences are complex entities that contain several fundamental elements. So, the Gricean analysis is not able to capture counterexamples.
This critique is especially problematic in light of Grice's distinction between speaker-meaning and sentence-meaning. This distinction is crucial to any naturalistically sound account of the meaning of a sentence. This theory is also necessary for the concept of conversational implicature. As early as 1957 Grice gave a foundational theory for meaning that expanded upon in later works. The basic idea of the concept of meaning in Grice's research is to take into account the speaker's intention in determining what message the speaker is trying to communicate.
Another issue with Grice's analysis is that it doesn't consider intuitive communication. For instance, in Grice's example, it's not entirely clear what Andy is referring to when he says that Bob is unfaithful of his wife. Yet, there are many counterexamples of intuitive communication that are not explained by Grice's theory.
The central claim of Grice's argument is that the speaker must be aiming to trigger an emotion in the audience. However, this assumption is not scientifically rigorous. Grice fixates the cutoff according to possible cognitive capabilities of the interlocutor as well as the nature of communication.
Grice's explanation of meaning in sentences does not seem to be very plausible, though it is a plausible account. Other researchers have developed more in-depth explanations of meaning, however, they appear less plausible. In addition, Grice views communication as an intellectual activity. Audiences make their own decisions by recognizing the message of the speaker.
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